Results for 'R. I. Ejemot'

967 found
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  1.  22
    Prevalence of HIV infection among blood donors and Ante-Natal Clinic attendants in General hospital, Calabar, Nigeria.M. A. Mgbekem, G. U. Ntamu & R. I. Ejemot - 2008 - Sophia: An African Journal of Philosophy 10 (1).
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  2.  27
    Critical notices.R. I. Aaron - 1938 - Mind 47 (185):86-92.
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  3.  49
    Critical notices.R. I. Aaron - 1945 - Mind 54 (213):86-92.
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  4. Locke and Berkeley's commonplace book.R. I. Aaron - 1931 - Mind 40 (160):439-459.
  5.  84
    XII.—Dispensing With Mind.R. I. Aaron - 1952 - Proceedings of the Aristotelian Society 52 (1):225-242.
  6. CHURCH, R. W. - A Study in the Philosophy of Malebranche. [REVIEW]R. I. Aaron - 1933 - Mind 42:388.
     
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  7. ROBINSON, R. -The Province of Logic. [REVIEW]R. I. Aaron - 1932 - Mind 41:389.
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  8. MORRIS, C. R. -Locke, Berkeley, Hume. [REVIEW]R. I. Aaron - 1931 - Mind 40:396.
  9. The structure and interpretation of quantum mechanics.R. I. G. Hughes - 1989 - Cambridge: Harvard University Press.
    R.I.G Hughes offers the first detailed and accessible analysis of the Hilbert-space models used in quantum theory and explains why they are so successful.
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  10.  53
    Transmission of Knowledge.R. I. Winton - 1995 - The Classical Review 45 (02):364-.
  11.  22
    On the Identification of the Soma/Haoma Plant.R. I. Zaguidoullin - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:907-912.
    During the second half of the XX century drug addiction ceased to be only the epiphenomenon of crime, prostitution and a number of other social-relations deviation, and became a constant value of post-industrial society and at the end of XX century turned into a global problem of mankind. A new form of mass neurosis shows that drug dependence is nowadays socially conditioned mental degeneration, caused by activation of unconscious collective archetypes that are experienced depending on the corresponding situation. The identification (...)
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  12.  5
    Preodolenie nigilizma: (Khaĭdegger i Dostoevskiĭ).R. I. Birkan - 2007 - Sankt-Peterburg: Sankt-Peterburgskiĭ gos. universitet kulʹtury i iskusstv.
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  13.  7
    Ėstetika realizma i khudozhestvennoe soznanie osetin v istoricheskom osveshchenii: V 3-kh t.R. I︠A︡ Fidarova - 2015 - Vladikavkaz: IPT︠S︡ SOIGSI VNT︠S︡ RAN i RSO--A.
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  14.  30
    Neocortical size and language.R. I. M. Dunbar - 1995 - Behavioral and Brain Sciences 18 (2):388-389.
    In my target article, I argued (1) that the relationship between neocortical size and group size in primates implies that there is a cognitive limit on the size of human groups, and (2) that time constraints forced the evolution of language as a more efficient means of bonding the large groups that humans evolved. The doubts about these claims raised by these additional commentaries largely reflect misinterpretation of my original claims.
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  15. G. Dawes Hicks, Berkeley. [REVIEW]R. I. Aaron - 1932 - Hibbert Journal 31:460.
     
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  16. HOFSTADTER, A. -Locke and Scepticism. [REVIEW]R. I. Aaron - 1936 - Mind 45:258.
     
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  17. HONE, J. M. and M. M. ROSSI-Bishop Berkeley. [REVIEW]R. I. Aaron - 1932 - Mind 41:529.
     
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  18. LAIRD, J. - Knowledge, Belief, and Opinion. [REVIEW]R. I. Aaron - 1932 - Mind 41:113.
     
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  19.  14
    New books. [REVIEW]R. I. Aaron - 1931 - Mind 40 (159):283-287.
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  20.  17
    (1 other version)No title available: New books. [REVIEW]R. I. Aaron - 1937 - Philosophy 12 (47):355-355.
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  21. PASSMORE, J. A. - Ralph Cudworth: An Interpretation. [REVIEW]R. I. Aaron - 1953 - Mind 62:283.
     
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  22. REID, T. -Essays on the Intellectual Powers of Man. [REVIEW]R. I. Aaron - 1943 - Mind 52:283.
     
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  23. SINCLAIR, W. A. -An Introduction to Philosophy. [REVIEW]R. I. Aaron - 1945 - Mind 54:280.
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  24. Truth, Studies in the Nature of. [REVIEW]R. I. Aaron - 1930 - Mind 39:376.
     
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  25.  10
    (2 other versions)Vi.—new books. [REVIEW]R. I. Aaron - 1930 - Mind 39 (155):376-379.
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  26. VERNON, M. D. - Visual Perception. [REVIEW]R. I. Aaron - 1938 - Mind 47:86.
     
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  27.  47
    Parity is not a generalisation problem.R. I. Damper - 1997 - Behavioral and Brain Sciences 20 (1):69-70.
    Uninformed learning mechanisms will not discover “type- 2” regularities in their inputs, except fortuitously. Clark & Thornton argue that error back-propagation only learns the classical parity problem – which is “always pure type-2” – because of restrictive assumptions implicit in the learning algorithm and network employed. Empirical analysis showing that back-propagation fails to generalise on the parity problem is cited to support their position. The reason for failure, however, is that generalisation is simply not a relevant issue. Nothing can be (...)
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  28.  22
    On the evolution of alternative reproductive strategies.R. I. M. Dunbar - 1993 - Behavioral and Brain Sciences 16 (2):291-291.
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  29.  38
    Thucydides 3.12.3.R. I. Winton - 1998 - Classical Quarterly 48 (01):294-.
    The Oxford text of this passage reads as follows:This gives the received text and punctuation. No generally agreed meaning has been found in the opening sentence as it thus stands; nor have any of the numerous alternative versions which have been proposed gained widespread support. In this paper I suggest that good sense can, after all, be made of this passage in its received form.
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  30. Towards a Satisfactory Formulation of Utilitarianism.R. I. Sikora - 1977 - Ratio (Misc.) 19 (1):68.
     
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  31.  72
    Review. Archaic Greek thought. Psychological and ethical ideas: what early Greeks say. S D Sullivan.R. I. Winton - 1996 - The Classical Review 46 (2):268-269.
  32.  55
    A catalogue of Berkeley's library.R. I. Aaron - 1932 - Mind 41 (164):465-475.
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  33.  50
    Foundations without Certainty.R. I. Sikora - 1978 - Canadian Journal of Philosophy 8 (2):227 - 245.
    There has been a revival of interest in Hegel of late among English-speaking philosophers. Although he is still regarded as maddeningly obscure, a number of important philosophers have been attracted by a doctrine prominently associated with Hegel, the coherence theory of truth. In order to hold the coherence theory of truth, it is obvious that you must hold what might be called the coherence theory of truth-testing as well: for if this theory is wrong and we can test some statements (...)
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  34. Automaticity: a new foundation for dyslexic research?R. I. Nicholson & A. J. Fawcett - 1990 - Cognition 30:159-82.
     
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  35.  51
    Dr. Johnston's edition of the commonplace book.R. I. Aaron - 1932 - Mind 41 (162):277-278.
  36. On Molinism and Manipulation: Does Molinism answer the problems about Providence, Foreknowledge and Free Will?R. I. Anderson - unknown
    Molinism attempts to resolve the incompatibility of divine foreknowledge and human libertarian freedom by the inclusion of the divine will into the solution. Moreover, middle knowledge is providentially useful under the Molinist model because of the way God uses it. This speaks of an integral link between the divine will and intellect that works in such a way as to provide a foreknowledge solution and, allegedly, the best view of providence. Nevertheless, there have been several anti-Molinist arguments by analogy which (...)
     
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  37.  73
    Swinburne on Confirmability.R. I. Sikora - 1975 - Analysis 35 (6):195 -.
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  38.  8
    Filosofii︠a︡ kak vid dukhovnogo proizvodstva i potreblenii︠a︡.R. I. Ivanova - 2001 - Krasnoi︠a︡rsk: Sibirskiĭ gos. tekhnologicheskiĭ universitet.
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  39.  30
    Facts, Promising and Obligation.R. I. Sikora - 1975 - Philosophy 50 (193):352 - 355.
    John Searle attempts to show through a consideration of promising that at least some ‘ought’ statements can be derived from ‘is’ statements. He thinks that you can determine on purely factual grounds that a person has made a promise, and that it follows logically from the statement that a person has made a promise that he has at least a prima facie obligation to do the thing he promised to do. I agree with but not with.
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  40.  30
    Parity still isn't a generalisation problem.R. I. Damper - 1998 - Behavioral and Brain Sciences 21 (2):307-308.
    Clark & Thornton take issue with my claim that parity is not a generalisation problem, and that nothing can be inferred about back-propagation in particular, or learning in general, from failures of parity generalisation. They advance arguments to support their contention that generalisation is a relevant issue. In this continuing commentary, I examine generalisation more closely in order to refute these arguments. Different learning algorithms will have different patterns of failure: back-propagation has no special status in this respect. This is (...)
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  41.  23
    Morality and Animals.R. I. Sikora - unknown
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  42.  81
    Universal Human Values.R. I. Sokolova - 1995 - Russian Studies in Philosophy 33 (4):82-94.
    Universal human values-this is one of the most frequently encountered phrases today; we are constantly coming across it on the pages of newspapers and magazines. Its frequency creates the illusion that its content is intuitively clear, attractive, and shared by everyone. However, the various versions of what is understood by universal human values-the good, truth, beauty, freedom, or civil society, a non-nuclear world, ecological protection, pluralism, etc.-show that this is by no means the case.
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  43.  7
    Stress In Turkish Dictionaries.İmdat Demi̇r - 2009 - Journal of Turkish Studies 4:207-235.
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  44. Istorii︠a︡ osetinskoĭ ėtiki: Monografii︠a︡ V 2-kh tomakh.R. I︠A︡ Fidarova - 2012 - Vladikavkaz: Severo-Osetinskiĭ institut gumanitarnykh i sot︠s︡ialʹnykh issledovaniĭ.
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  45.  38
    So how do they do it?R. I. M. Dunbar - 2001 - Behavioral and Brain Sciences 24 (2):332-333.
    While the evidence that cetaceans exhibit behaviours that are every bit as cultural as those recognised in chimpanzees is unequivocal, I argue that it is unlikely that either taxon has the social cognitive mechanisms required to underpin the more advanced forms of culture characteristic of humans (namely those that depend on shared meaning).
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  46.  56
    (1 other version)The theoretical practices of physics: philosophical essays.R. I. G. Hughes - 2010 - New York: Oxford University Press.
    R.I.G. Hughes presents a series of eight philosophical essays on the theoretical practices of physics. The first two essays examine these practices as they appear in physicists' treatises (e.g. Newton's Principia and Opticks ) and journal articles (by Einstein, Bohm and Pines, Aharonov and Bohm). By treating these publications as texts, Hughes casts the philosopher of science in the role of critic. This premise guides the following 6 essays which deal with various concerns of philosophy of physics such as laws, (...)
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  47.  21
    The electrical conductivity and photo-decomposition of small crystals of lead iodide.R. I. Dawood & A. J. Forty - 1962 - Philosophical Magazine 7 (82):1633-1651.
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  48.  12
    Pr̲atyayaśāstr̲a parikalpanakaḷ: (paṭhanaṃ).Vi R̲īja (ed.) - 2019 - Kottayam, Kerala State, India: Sāhityapr̲avarttaka Sahakaraṇasaṅghaṃ, Nāṣaṇal Bukk St̲āḷ.
    Contributed articles on literary theory.
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  49.  23
    On the Representability of Algorithmically Decidable Predicates by Rabin Machines.R. I. Friedzon - 1969 - In A. O. Slisenko, Studies in constructive mathematics and mathematical logic. New York,: Consultants Bureau. pp. 85--88.
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  50.  10
    Diffraction contrast from platelet precipitates in chromium.R. I. Garrod & H. L. Wain - 1965 - Philosophical Magazine 12 (115):199-204.
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